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									Anthropology Past Papers 2026 - Anthropology Past Papers				            </title>
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                        <title>Anthropology Past Papers 2026</title>
                        <link>https://cssforum.net/anthropology-past-papers/anthropology-past-papers-2026/#post-81963</link>
                        <pubDate>Thu, 27 Aug 2026 11:18:56 +0000</pubDate>
                        <description><![CDATA[FEDERAL PUBLIC SERVICE COMMISSIONCOMPETITIVE EXAMINATION-2026FOR RECRUITMENT TO POSTS IN BS-17UNDER THE FEDERAL GOVERNMENT
 
ANTHROPOLOGY
 
PART-I(MCQs) — COMPULSORY
 

 
Q.1
(i) Se...]]></description>
                        <content:encoded><![CDATA[<div style="text-align: center"><strong>FEDERAL PUBLIC SERVICE COMMISSION</strong><br /><strong>COMPETITIVE EXAMINATION-2026</strong><br /><strong>FOR RECRUITMENT TO POSTS IN BS-17</strong><br /><strong>UNDER THE FEDERAL GOVERNMENT</strong></div>
<div style="text-align: center"> </div>
<div style="text-align: center"><span style="font-size: 14pt"><strong>ANTHROPOLOGY</strong></span></div>
<div style="text-align: center"> </div>
<div style="text-align: center"><span style="font-size: 14pt"><strong>PART-I(MCQs) — COMPULSORY</strong></span></div>
<div> </div>
<div>
<h3 data-section-id="1xxfog8" data-start="596" data-end="603"> </h3>
<h3 class="PDq2pG_selectionAnchorContainer" data-section-id="1xxfog8" data-start="596" data-end="603">Q.1<span class="PDq2pG_selectionAnchor" aria-hidden="true"></span></h3>
<p data-start="605" data-end="717"><strong data-start="605" data-end="612">(i)</strong> Select the best option/answer and fill in the appropriate Box on the OMR Answer Sheet. <strong data-start="700" data-end="717">(20 × 1 = 20)</strong></p>
<p data-start="719" data-end="809"><strong data-start="719" data-end="727">(ii)</strong> Answers given anywhere else, other than OMR Answer Sheet, will not be considered.</p>
<h3 data-section-id="1hs04op" data-start="811" data-end="817"> </h3>
<h3 data-section-id="1hs04op" data-start="811" data-end="817">1.</h3>
<p data-start="818" data-end="846">These are forms of polygamy:</p>
<p data-start="848" data-end="957"><strong data-start="848" data-end="855">(A)</strong> Endogamy and Exogamy<br data-start="876" data-end="879" /><strong data-start="879" data-end="886">(B)</strong> Monogamy and Polygamy<br data-start="908" data-end="911" /><strong data-start="911" data-end="918">(C)</strong> Both (A) &amp; (B)<br data-start="933" data-end="936" /><strong data-start="936" data-end="943">(D)</strong> None of these</p>
<h3 data-section-id="1hs04ka" data-start="959" data-end="965">2.</h3>
<p data-start="966" data-end="1038">Reciprocal exchange with an explicit expectation of immediate return is:</p>
<p data-start="1040" data-end="1157"><strong data-start="1040" data-end="1047">(A)</strong> Balanced reciprocity<br data-start="1068" data-end="1071" /><strong data-start="1071" data-end="1078">(B)</strong> Generalized reciprocity<br data-start="1102" data-end="1105" /><strong data-start="1105" data-end="1112">(C)</strong> Negative reciprocity<br data-start="1133" data-end="1136" /><strong data-start="1136" data-end="1143">(D)</strong> None of these</p>
<h3 data-section-id="1hs04mz" data-start="1159" data-end="1165">3.</h3>
<p data-start="1166" data-end="1244">The belief that spirits reside in all organic and inorganic objects is called:</p>
<p data-start="1246" data-end="1327"><strong data-start="1246" data-end="1253">(A)</strong> Polytheism<br data-start="1264" data-end="1267" /><strong data-start="1267" data-end="1274">(B)</strong> Monotheism<br data-start="1285" data-end="1288" /><strong data-start="1288" data-end="1295">(C)</strong> Animism<br data-start="1303" data-end="1306" /><strong data-start="1306" data-end="1313">(D)</strong> None of these</p>
<h3 data-section-id="1hs04ik" data-start="1329" data-end="1335">4.</h3>
<p data-start="1336" data-end="1372">Who formulated the idea of hegemony?</p>
<p data-start="1374" data-end="1468"><strong data-start="1374" data-end="1381">(A)</strong> Herbert Spencer<br data-start="1397" data-end="1400" /><strong data-start="1400" data-end="1407">(B)</strong> Friedrich Engels<br data-start="1424" data-end="1427" /><strong data-start="1427" data-end="1434">(C)</strong> Karl Marx<br data-start="1444" data-end="1447" /><strong data-start="1447" data-end="1454">(D)</strong> None of these</p>
<h3 data-section-id="1hs04l9" data-start="1470" data-end="1476">5.</h3>
<p data-start="1477" data-end="1548">Social groups that consist of two or more clans combined are termed as:</p>
<p data-start="1550" data-end="1630"><strong data-start="1550" data-end="1557">(A)</strong> Moieties<br data-start="1566" data-end="1569" /><strong data-start="1569" data-end="1576">(B)</strong> Phratries<br data-start="1586" data-end="1589" /><strong data-start="1589" data-end="1596">(C)</strong> Big Clans<br data-start="1606" data-end="1609" /><strong data-start="1609" data-end="1616">(D)</strong> None of these</p>
<h3 data-section-id="1hs04gu" data-start="1632" data-end="1638">6.</h3>
<p data-start="1639" data-end="1715">A married couple who resides with the husband's mother-brother is termed as:</p>
<p data-start="1717" data-end="1799"><strong data-start="1717" data-end="1724">(A)</strong> Matrilocal<br data-start="1735" data-end="1738" /><strong data-start="1738" data-end="1745">(B)</strong> Patrilocal<br data-start="1756" data-end="1759" /><strong data-start="1759" data-end="1766">(C)</strong> Neolocal<br data-start="1775" data-end="1778" /><strong data-start="1778" data-end="1785">(D)</strong> None of these</p>
<h3 data-section-id="1hs04jj" data-start="1801" data-end="1807">7.</h3>
<p data-start="1808" data-end="1893">The rule that a widow is expected to marry one of her deceased husband's brothers is:</p>
<p data-start="1895" data-end="2000"><strong data-start="1895" data-end="1902">(A)</strong> Sororate Marriage<br data-start="1920" data-end="1923" /><strong data-start="1923" data-end="1930">(B)</strong> Parallel cousin marriage<br data-start="1955" data-end="1958" /><strong data-start="1958" data-end="1965">(C)</strong> Avunculate<br data-start="1976" data-end="1979" /><strong data-start="1979" data-end="1986">(D)</strong> None of these</p>
<h3 data-section-id="1hs04sw" data-start="2002" data-end="2008">8.</h3>
<p data-start="2009" data-end="2071">Analyzing data without personal bias or prejudice is known as:</p>
<p data-start="2073" data-end="2164"><strong data-start="2073" data-end="2080">(A)</strong> Subjectivity<br data-start="2093" data-end="2096" /><strong data-start="2096" data-end="2103">(B)</strong> Objectivity<br data-start="2115" data-end="2118" /><strong data-start="2118" data-end="2125">(C)</strong> Generalization<br data-start="2140" data-end="2143" /><strong data-start="2143" data-end="2150">(D)</strong> None of these</p>
<h3 data-section-id="1hs04vl" data-start="2166" data-end="2172">9.</h3>
<p data-start="2173" data-end="2293">The research method in which the researcher observes people without exposing their actual identity or purpose is called:</p>
<p data-start="2295" data-end="2407"><strong data-start="2295" data-end="2302">(A)</strong> Overt observation<br data-start="2320" data-end="2323" /><strong data-start="2323" data-end="2330">(B)</strong> Participant observation<br data-start="2354" data-end="2357" /><strong data-start="2357" data-end="2364">(C)</strong> Covert observation<br data-start="2383" data-end="2386" /><strong data-start="2386" data-end="2393">(D)</strong> None of these</p>
<h3 data-section-id="1xxeysp" data-start="2409" data-end="2416">10.</h3>
<p data-start="2417" data-end="2520">In qualitative research, the stage when collecting more data no longer gives new information is called:</p>
<p data-start="2522" data-end="2608"><strong data-start="2522" data-end="2529">(A)</strong> Saturation<br data-start="2540" data-end="2543" /><strong data-start="2543" data-end="2550">(B)</strong> Sampling error<br data-start="2565" data-end="2568" /><strong data-start="2568" data-end="2575">(C)</strong> Validity<br data-start="2584" data-end="2587" /><strong data-start="2587" data-end="2594">(D)</strong> None of these</p>
<h3 data-section-id="1xxeyq0" data-start="2610" data-end="2617">11.</h3>
<p data-start="2618" data-end="2690">The social position assigned to a person at birth rather than earned is:</p>
<p data-start="2692" data-end="2797"><strong data-start="2692" data-end="2699">(A)</strong> Ascribed status<br data-start="2715" data-end="2718" /><strong data-start="2718" data-end="2725">(B)</strong> Achieved status<br data-start="2741" data-end="2744" /><strong data-start="2744" data-end="2751">(C)</strong> Socio-economic status<br data-start="2773" data-end="2776" /><strong data-start="2776" data-end="2783">(D)</strong> None of these</p>
<h3 data-section-id="1xxeyqz" data-start="2799" data-end="2806">12.</h3>
<p data-start="2807" data-end="2887">The ability to get others to do something, even against their will, is known as:</p>
<p data-start="2889" data-end="2966"><strong data-start="2889" data-end="2896">(A)</strong> Authority<br data-start="2906" data-end="2909" /><strong data-start="2909" data-end="2916">(B)</strong> Power<br data-start="2922" data-end="2925" /><strong data-start="2925" data-end="2932">(C)</strong> Consensus<br data-start="2942" data-end="2945" /><strong data-start="2945" data-end="2952">(D)</strong> None of these</p>
<h3 data-section-id="1xxeyoa" data-start="2968" data-end="2975">13.</h3>
<p data-start="2976" data-end="3066">The ability to influence others through personal charm or exceptional qualities is called:</p>
<p data-start="3068" data-end="3144"><strong data-start="3068" data-end="3075">(A)</strong> Power<br data-start="3081" data-end="3084" /><strong data-start="3084" data-end="3091">(B)</strong> Authority<br data-start="3101" data-end="3104" /><strong data-start="3104" data-end="3111">(C)</strong> Charisma<br data-start="3120" data-end="3123" /><strong data-start="3123" data-end="3130">(D)</strong> None of these</p>
<h3 data-section-id="1xxeyp9" data-start="3146" data-end="3153">14.</h3>
<p data-start="3154" data-end="3258">Movements for radical cultural reforms in response to widespread social disruption or crises are called:</p>
<p data-start="3260" data-end="3358"><strong data-start="3260" data-end="3267">(A)</strong> Revitalization Movements<br data-start="3292" data-end="3295" /><strong data-start="3295" data-end="3302">(B)</strong> Revolution<br data-start="3313" data-end="3316" /><strong data-start="3316" data-end="3323">(C)</strong> Cargo-cult<br data-start="3334" data-end="3337" /><strong data-start="3337" data-end="3344">(D)</strong> None of these</p>
<h3 data-section-id="1xxeymk" data-start="3360" data-end="3367">15.</h3>
<p data-start="3368" data-end="3440">Discrimination against an ethnic group assumed to have biological basis:</p>
<p data-start="3442" data-end="3525"><strong data-start="3442" data-end="3449">(A)</strong> Discrimination<br data-start="3464" data-end="3467" /><strong data-start="3467" data-end="3474">(B)</strong> Prejudice<br data-start="3484" data-end="3487" /><strong data-start="3487" data-end="3494">(C)</strong> Racism<br data-start="3501" data-end="3504" /><strong data-start="3504" data-end="3511">(D)</strong> None of these</p>
<h3 data-section-id="1xxeynj" data-start="3527" data-end="3534">16.</h3>
<p data-start="3535" data-end="3606">The study of human evolution through the analysis of fossils is called:</p>
<p data-start="3608" data-end="3711"><strong data-start="3608" data-end="3615">(A)</strong> Physical Anthropology<br data-start="3637" data-end="3640" /><strong data-start="3640" data-end="3647">(B)</strong> Paleoanthropology<br data-start="3665" data-end="3668" /><strong data-start="3668" data-end="3675">(C)</strong> Primatology<br data-start="3687" data-end="3690" /><strong data-start="3690" data-end="3697">(D)</strong> None of these</p>
<h3 data-section-id="1xxeyku" data-start="3713" data-end="3720">17.</h3>
<p data-start="3721" data-end="3753">Triangulation in research means:</p>
<p data-start="3755" data-end="3894"><strong data-start="3755" data-end="3762">(A)</strong> Relying only on documentary evidence<br data-start="3799" data-end="3802" /><strong data-start="3802" data-end="3809">(B)</strong> Careful selection of key informants<br data-start="3845" data-end="3848" /><strong data-start="3848" data-end="3855">(C)</strong> Both (A) &amp; (B)<br data-start="3870" data-end="3873" /><strong data-start="3873" data-end="3880">(D)</strong> None of these</p>
<h3 data-section-id="1xxeyzl" data-start="3896" data-end="3903">18.</h3>
<p data-start="3904" data-end="3973">Understanding a culture according to its own values and standards is:</p>
<p data-start="3975" data-end="4080"><strong data-start="3975" data-end="3982">(A)</strong> Cultural universals<br data-start="4002" data-end="4005" /><strong data-start="4005" data-end="4012">(B)</strong> Ethnocentrism<br data-start="4026" data-end="4029" /><strong data-start="4029" data-end="4036">(C)</strong> Cultural relativism<br data-start="4056" data-end="4059" /><strong data-start="4059" data-end="4066">(D)</strong> None of these</p>
<h3 data-section-id="1xxeyww" data-start="4082" data-end="4089">19.</h3>
<p data-start="4090" data-end="4164">The displacement of population due to environmental degradation is called:</p>
<p data-start="4166" data-end="4263"><strong data-start="4166" data-end="4173">(A)</strong> Forced migration<br data-start="4190" data-end="4193" /><strong data-start="4193" data-end="4200">(B)</strong> Acculturation<br data-start="4214" data-end="4217" /><strong data-start="4217" data-end="4224">(C)</strong> Urban planning<br data-start="4239" data-end="4242" /><strong data-start="4242" data-end="4249">(D)</strong> None of these</p>
<h3 data-section-id="1xxeune" data-start="4265" data-end="4272">20.</h3>
<p data-start="4273" data-end="4375">Strong cultural norm that prohibited sexual relations or marriage between certain relatives is called:</p>
<p data-start="4377" data-end="4456"><strong data-start="4377" data-end="4384">(A)</strong> Folkways<br data-start="4393" data-end="4396" /><strong data-start="4396" data-end="4403">(B)</strong> Mores<br data-start="4409" data-end="4412" /><strong data-start="4412" data-end="4419">(C)</strong> Incest taboo<br data-start="4432" data-end="4435" /><strong data-start="4435" data-end="4442">(D)</strong> None of these</p>
<h1 data-section-id="1yvqorg" data-start="4463" data-end="4472"> </h1>
<h1 data-section-id="1yvqorg" data-start="4463" data-end="4472">PART-II</h1>
<p>&nbsp;</p>
<h2 data-section-id="xexcz3" data-start="4474" data-end="4482">NOTE:</h2>
<p data-start="4484" data-end="4543">(i) Part-II is to be attempted on the separate Answer Book.</p>
<p data-start="4545" data-end="4632">(ii) Attempt <strong data-start="4558" data-end="4581">ONLY FOUR questions</strong> from PART-II. <strong data-start="4596" data-end="4632">ALL questions carry EQUAL marks.</strong></p>
<p data-start="4634" data-end="4742">(iii) All the parts (if any) of each Question must be attempted at one place instead of at different places.</p>
<p data-start="4744" data-end="4823">(iv) Write Q. No. in the Answer Book in accordance with Q. No. in the Q. Paper.</p>
<p data-start="4825" data-end="4929">(v) No Page/Space be left blank between the answers. All the blank pages of Answer Book must be crossed.</p>
<p data-start="4931" data-end="5017">(vi) Extra attempt of any question or any part of the question will not be considered.</p>
<h3 data-section-id="1y0vvgk" data-start="5024" data-end="5036"> </h3>
<h3 data-section-id="1y0vvgk" data-start="5024" data-end="5036">Q. No. 2</h3>
<p data-start="5038" data-end="5279">Critically analyze the role of <strong data-start="5069" data-end="5085">human agency</strong> in shaping and sustaining ethnic identities in multicultural societies. How do individuals and groups negotiate and mobilize their ethnic boundaries in social, political, and economic contexts?</p>
<p data-start="5281" data-end="5289"><strong data-start="5281" data-end="5289">(20)</strong></p>
<h3 data-section-id="1y0vvgl" data-start="5291" data-end="5303"> </h3>
<h3 data-section-id="1y0vvgl" data-start="5291" data-end="5303">Q. No. 3</h3>
<p data-start="5305" data-end="5602">Fieldwork in anthropology is influenced by the researcher’s <strong data-start="5365" data-end="5426">positionality, methodological choices and social context.</strong> Discuss how biases can arise at different stages of fieldwork. Explain how anthropologists can uphold objectivity and epistemic responsibility in producing reliable knowledge.</p>
<p data-start="5604" data-end="5612"><strong data-start="5604" data-end="5612">(20)</strong></p>
<h3 data-section-id="1y0vvgi" data-start="5614" data-end="5626"> </h3>
<h3 data-section-id="1y0vvgi" data-start="5614" data-end="5626">Q. No. 4</h3>
<p data-start="5628" data-end="5965">Discuss how <strong data-start="5640" data-end="5693">Oscar Lewis’s concept of the “culture of poverty”</strong> can be applied to current global social problems such as rising urban slums, intergenerational unemployment, and educational disparities. In what ways does the concept illuminate cultural patterns, and in what ways does it obscure structural forces shaping poverty today?</p>
<p data-start="5967" data-end="5975"><strong data-start="5967" data-end="5975">(20)</strong></p>
<h3 data-section-id="1y0vvgj" data-start="5977" data-end="5989"> </h3>
<h3 data-section-id="1y0vvgj" data-start="5977" data-end="5989">Q. No. 5</h3>
<p data-start="5991" data-end="6296">Discuss and analyze the <strong data-start="6015" data-end="6125">socio-cultural, environmental, and economic impacts of massive urbanization and the growth of urban slums.</strong> Use anthropological theories or empirical evidence to explain how social inequality, marginalization, and informal economies change community life and everyday practices.</p>
<p data-start="6298" data-end="6306"><strong data-start="6298" data-end="6306">(20)</strong></p>
<h3 data-section-id="1y0vvgg" data-start="6308" data-end="6320"> </h3>
<h3 data-section-id="1y0vvgg" data-start="6308" data-end="6320">Q. No. 6</h3>
<p data-start="6322" data-end="6645">Historically, writing has been a tool of <strong data-start="6363" data-end="6399">political authority and control.</strong> How do contemporary media systems and the forces of globalization continue to shape power dynamics, influence public opinion and drive socio-cultural change across societies? Discuss in the context of <strong data-start="6601" data-end="6645">power, ideology and global inequalities.</strong></p>
<p data-start="6647" data-end="6655"><strong data-start="6647" data-end="6655">(20)</strong></p>
<h3 data-section-id="1y0vvgh" data-start="6657" data-end="6669"> </h3>
<h3 data-section-id="1y0vvgh" data-start="6657" data-end="6669">Q. No. 7</h3>
<p data-start="6671" data-end="6946">Based on <strong data-start="6680" data-end="6722">Malinowski’s analysis of the Kula ring</strong>, men maintain social influence through balanced reciprocity. Explain why the system would break down if participants began practicing negative reciprocity, considering its effects on <strong data-start="6906" data-end="6946">trust, alliances, and social status.</strong></p>
<p data-start="6948" data-end="6956"><strong data-start="6948" data-end="6956">(20)</strong></p>
<h3 data-section-id="1y0vvgu" data-start="6958" data-end="6970"> </h3>
<h3 data-section-id="1y0vvgu" data-start="6958" data-end="6970">Q. No. 8</h3>
<p data-start="6972" data-end="7258">From a <strong data-start="6979" data-end="7019">feminist anthropological perspective</strong>, analyze how intersecting factors such as <strong data-start="7062" data-end="7096">class, ethnicity, and religion</strong> influence women’s experiences of inequality and exclusion in Pakistan. How can these insights contribute to more effective women’s rights movements and policies?</p>
<p data-start="7260" data-end="7268"><strong data-start="7260" data-end="7268">(20)</strong></p>
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